Letter: Lessons from Pope Gregory

Alexander Murray
Wednesday 22 May 1996 00:02 BST
Comments

Your support helps us to tell the story

From reproductive rights to climate change to Big Tech, The Independent is on the ground when the story is developing. Whether it's investigating the financials of Elon Musk's pro-Trump PAC or producing our latest documentary, 'The A Word', which shines a light on the American women fighting for reproductive rights, we know how important it is to parse out the facts from the messaging.

At such a critical moment in US history, we need reporters on the ground. Your donation allows us to keep sending journalists to speak to both sides of the story.

The Independent is trusted by Americans across the entire political spectrum. And unlike many other quality news outlets, we choose not to lock Americans out of our reporting and analysis with paywalls. We believe quality journalism should be available to everyone, paid for by those who can afford it.

Your support makes all the difference.

Lessons from Pope Gregory

Sir: You report ("Anglican service hears Muslim preacher's plea", 20 May) that a Muslim has preached in the chapel of Selwyn College, Cambridge, on the common ground between Muslims and Christians. This prompts me to acquaint your readers with a letter written in 1076 in the same spirit, by Pope Gregory VII. To a Muslim king in North Africa he wrote:

Your people and ours owe each other a debt of mutual charity, beyond even the debt we owe to all peoples, since both of us believe in and worship the same God, albeit in different ways.

The king had shown tolerance and encouragement to his Christian subjects, released prisoners, and sent a candidate for ordination as their bishop, acts which, Gregory said, were clearly divinely inspired.

Alas, only 15 months earlier Gregory had felt compelled to write to the Christian Emperor in Germany with news of "unheard-of slaughter" of Christians in the Byzantine empire, slaughter which, the Pope feared, might annihilate Christendom altogether in those "overseas" parts.

The facts were that in 1071 the Seljuk Turks, relative newcomers to Islam, had understood its message in more militant terms, and invaded and conquered most of Byzantium's Asian "home counties" (in what is now Turkey). There was no assurance at all that Byzantium itself would hold out. So Gregory's letter to the German emperor urged co-operation in a major military expedition to the East.

Domestic troubles held up the expedition for 20 years, but it resurfaced in 1095 as the first crusade. There seems to be a lesson in these events.

ALEXANDER MURRAY

Tutor in Medieval History

University College

Oxford

Join our commenting forum

Join thought-provoking conversations, follow other Independent readers and see their replies

Comments

Thank you for registering

Please refresh the page or navigate to another page on the site to be automatically logged inPlease refresh your browser to be logged in