Shamanism in Nepal: Inside the practices and spiritual world of Jhakri

Photos reveal the rituals and tests that aspiring shamans must complete 

Narendra Shrestha
Friday 03 January 2020 14:42 GMT
Comments

Your support helps us to tell the story

From reproductive rights to climate change to Big Tech, The Independent is on the ground when the story is developing. Whether it's investigating the financials of Elon Musk's pro-Trump PAC or producing our latest documentary, 'The A Word', which shines a light on the American women fighting for reproductive rights, we know how important it is to parse out the facts from the messaging.

At such a critical moment in US history, we need reporters on the ground. Your donation allows us to keep sending journalists to speak to both sides of the story.

The Independent is trusted by Americans across the entire political spectrum. And unlike many other quality news outlets, we choose not to lock Americans out of our reporting and analysis with paywalls. We believe quality journalism should be available to everyone, paid for by those who can afford it.

Your support makes all the difference.

“Jhakri” is the Nepalese word for shaman; in Nepal it refers to practitioners of the ethnic groups of the Tamang, Magar, Rai, Limbu and Gurung people.

Chet Bahadur Thing, 26, a renowned shaman, felt a connection with the spiritual world, and learning from his grandfather, he started practising shamanism at the age of 11. He is now considered a guru in his community. He says: “During ancient times, when there was no medical science or hospitals, shamans used to treat the patients in our village. Even now, people with spiritual problems or body pain visit us for healing or treatment or when doctors cannot heal them.”

Eighteen-year-old Sheela Lamichhane is a student of management in Kathmandu and a practising shaman. Ever since her older sister got severely ill and then was treated by a shaman she has been fascinated by those who practice it.

She even became possessed herself: “I used to run in the middle of the road barefoot like some crazy girl,” she recalls. Her parents took her to Thing, who, after purging the evil spirit, began her shaman training. She passed several tests, including the most important, a seven-day fasting ritual called gufa and a “holy river meditation”.

Gufa typically refers to a cave where aspiring shamans attend fasting and classes over the course of a week. They have to perform puja, a Hindu act of worship, chant mantras, play drums and dance in the middle of the night over burning ashes or coals.

Shamans believe that they will gain power or energy from God if they are able to dance barefoot over the burning coals. After the completion of this first test, shaman practitioners must go to a holy river for meditation. Half submerged in the river waters, they have to chant mantras and meditate for more than three hours. This ritual is meant to build confidence and provide energy to become a shaman, but not everyone can pass this test.

Lamichhane attends her regular classes at college, before treating patients at home with her parents’ assistance during the afternoon. She will need to pass more tests to get fully certified as a shaman, which should take about two more years.

“I had a dream to be a doctor when I was 10 years old and today people know me as a witch doctor. I feel like I was destined,” she says.

EPA

Join our commenting forum

Join thought-provoking conversations, follow other Independent readers and see their replies

Comments

Thank you for registering

Please refresh the page or navigate to another page on the site to be automatically logged inPlease refresh your browser to be logged in